Interview - The Anti-Advertising Agency: True Colors
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Jonas Staal Vincent W.J. van Gerven Oei

Throughout the media circus that is our election season, few have thought to query: but what do the Dutch think? Luckily,Vincent W.J. van Gerven Oei and Jonas Staal have been in residence at InCUBATE here in Chicago working steadily on The Barack Obama Project. Their work hones in on the marketing of racial identity as a key aspect of this election season. It’s a significant, if usually unaddressed issue, as evidenced by this statement by Obama’s senior political adviser David Axelrod on the cover of the New York Times yesterday: “I think there is a general inclination on the part of the older voters to vote for what is more familiar . . . Here’s a guy named Barack Obama, an African-American guy, relatively new. That’s a lot of change.”

Read the whole interview: http://antiadvertisingagency.com/news/true-colors#more-512

Dutch EMPATHY™ artgroup exhibits at VERSION08 festival
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Jonas Staal TINKEBELL. Vincent W.J. van Gerven Oei

Chicago, IL – Project space InCUBATE (Institute for Understanding Between Art and The Everyday), located in Chicago, presents a series of exhibitions, performances and lectures by three Dutch artists, Vincent W.J van Gerven Oei, Katinka Simonse and Jonas Staal. Together they form the artgroup EMPATHY.

EMPATHY focuses on the ‘market surrounding empathy’. They analyse the use of empathy as one of the most important products in today’s exchange of goods, taking place on both the level of commodity and morality of consumption. By their use of public interventions, pamphlets, exhibitions and lectures, the group became known by a growing audience in The Netherlands. Exhibitions and symposiums like the ‘US Army Torture Devices’ (Masters Gallery, Amsterdam - 2007) and ‘Al-Qa’ida Torture Devices’ (Roodkapje Gallery, Rotterdam - 2007) by Van Gerven Oei and Staal, opened up discussion on a broader scale on the ‘export of democracy’ and the involvement of the Dutch government in this practice. The diptych provided an analysis of different social/economical phenomena within democracy that can be recontextualized as torturing methods, both in Guantánamo Bay and Iraq. Other known events, such as the ‘Save the Pets I’ (Platform 21 Gallery, Amsterdam - 2007) and ‘Save the Pets II’ (Masters Gallery, Amsterdam - 2008), happenings by Simonse, directly confronted audiences with the mass killing of male chicks and the excesses of the pet entertainment industry, among others by presenting one hundred hamsters running around the exhibition space in neon coloured plastic balls.

During the month of April, EMPATHY has implemented its public practices in the city of Chicago, continuing their investigation which clearly balances on the edge of artistic and theoretical practice, and the use of strategies rooted in politics and activism.

In the public performance ‘Her name is Sarah’ by Katinka Simonse, the artist-designer takes a dead dog dressed in pink clothing named Sarah for a walk in downtown Chicago. When asked what she is doing while dragging the animal over the streets, she consequently answers by saying ‘Her name is Sarah’.
The performance undoubtably refers to the meaning of the animal within upper (middle) circles, in which much more then a living being, the animal is used as a commodity article: as part of an individuals carefully build image and ego, rather then being acknowledged as a being with own needs and characteristics. The oblivious character of the ‘answer’ that she provides her public with in this work, relates to the detached, fully commercially appropriated significance of animals in our present society.

Simonse performs by her alter-ego ‘TINKEBELL.’, a lady completely dressed in pink, referring to a completely innocent, sweet, naive girl, inflicting these symbols of friendlyness with acts of a violent nature. It is not only the performance itself that generates a reaction of shock, but especially the lines of text spoken by her alter ego 'TINKEBELL., for not only is the act of walking a dead dressed dog shamelessly executed, within the act itself, this is above all not acknowledged as such.

At the manifestation VERSION08 / Dark Matter, Simonse will present Sarah within an appropriate living room setting featuring the documentation video of the performance ‘Her name is Sarah’.

In the installation, intervention and lecture series ‘The Barack Obama Project’ by Vincent van Gerven Oei and Jonas Staal, the artists investigate the role of photograpic representation within the Democratic race for the presidential candidature. The political dimension of the photographic representation has become poignant in the candidates’ efforts to obtain the nominations from their party, generating excesses like the controversy concerning the print of a photo of Obama by Clinton’s campaign, presumably showing him ‘more black’ then he actually is.

These issues raise fundamental questions on the standards maintained in the discussion on race and its representation in a mediated environment. The ten-step gray scale that was standardized during the early stages of black and white photography for example, was based on pure light and pure darkness at both ends of the scale and the the color of a white male’s palm as the ‘neutral’ centre point. Since all photographic technology that has been developed since was based on this practical, apparently scientifically ordened scale, it is would be theoretically impossible to create a representative photograph of a black man. Thus, even on the most fundamental level, photography as a technique is not neutral.

At the VERSION08 / Dark Matter art manifestation, Van Gerven Oei en Staal elaborate on these issues presenting the first stage of their investigation, entitled ‘The Barack Obama Project / A More Perfect Union – Study’: A video with one thousand continuously merging skin fragments taken from photographs of Obama, buttons showing the Obama campaign logo placed on 250 skin fragment buttons of Obama and a light box presentation, accompagnied by the soundtrack of Obama’s ‘A More Perfect Union’ speech, form the basis of the different actions planned, among which an intervention in the Obama volunteering headquarters in Chicago.

Van Gerven Oei and Staal raise a disturbing question that has to be faced in the current discussion surrounding the ‘race-issue’: even though Obama is literally represented in a grand variety of differentiated aspects, still a choice has been made, a choice to pick one thousand apparently random photographs, a choice to pick a apparently random square selection of the photograph, a choice to compose, organize the selection in an apparently random composition. It is this choice that, in itself, can not be included in any 'objective' representation. A comparable choice is presented in a recent remark that was noted from an Obama event coordinator, organising the audience behind the main speaker, Obama's wife, saying: "Get me more white people, we need more white people", in order to balance the amount of African-Americans in the audience. The representation of unity, in this respect, entails including, excluding, adding or substracting individuals according to the same characteristics that have to be canceled out in the main picture.

Debate - Business News Radio (March 31, 2008)
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Vincent W.J. van Gerven Oei

Vincent discusses the marketing of famines and natural disasters with a representative of Oxfam during the program 'Frontlinie' (Frontline).

 

Link: Frontlinie 

Article - NRC Handelsblad (January 30, 2008)
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TINKEBELL.

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Kamervragen P.v.d.D. naar aanleiding van SAVE THE PETS(1) installatie
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TINKEBELL.

25-01-2008
Wrede omgang met dieren geen kunst maar mishandeling!

Honderd hamsters laten rondtollen in een galerie als `artistiek’ statement, het merendeel van de Nederlanders vindt het pure dierenmishandeling. Het Comité Dierennoodhulp heeft aangifte gedaan tegen het kunstproject van de zogenaamde kunstenares Tinkebell en de stichting Landelijke Inspectiedienst Dierenbescherming (LID) heeft de hamsters op 24 januari in beslag genomen. De Partij voor de Dieren wil dat de minister maatregelen treft om dergelijk misbruik van dieren als kunstuiting in de toekomst tegen te gaan en heeft Kamervragen gesteld.

Met haar hamsterkunstproject, waarbij hamsters urenlang opgesloten worden in gekleurde kunststofballen zonder toegang tot water of voedsel, heeft Tinkebell zich veel kritiek op de hals gehaald. Dit project maakt pijnlijk duidelijk dat de huidige beschermingswet voor dieren, de Gezondheid- en welzijnswet voor Dieren (GWWD), nog niet voldoende handvaten biedt om paal en perk te stellen aan het martelen van dieren als kunstuiting.

De Partij voor de Dieren heeft al twee maal eerder Kamervragen gesteld naar aanleiding van dieronvriendelijke kunstprojecten, waarbij levende kippen en een stervend schaap het onderwerp waren. De minister antwoordde in beide gevallen dat de huidige wetgeving en het huidige beleid voldoende waren om schending van dierenwelzijn te kunnen voorkomen. Het is te hopen dat de minister bereid is verdere maatregelen te treffen voordat Tinkebell en andere dierenmartelaars opnieuw een `artistieke’ ingeving krijgen.

de kamervragen

PERSBERICHT - Tentoonstelling SAVE THE PETS (1) vernield.
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TINKEBELL.

Een uur geleden is een inval gedaan in Galerie Masters, Amsterdam,
alwaar de tentoonstelling SAVE THE PETS (1) van Katinka Simonse, alias
TINKEBELL. werd tentoongesteld. De tentoonstelling, waarbij onder
andere hamsters in gekleurde speelballen te zien waren, was de laatste
dagen uitgebreid in het nieuws, onder andere via uitzendingen van De
Wereld Draait Door, AT5, posts op GeenStijl en een artikel in de
Volkskrant van de hand van kunstredacteur Rutger Pontzen.

De inval werd naar verluid gepleegd door de Dierenbescherming tezamen
met de politie, maar na navraag bij de politie door verschillende
media bleek dat die niet op de hoogte was. Het is daarom
waarschijnlijk dat het om een actie opgezet door dierenactivisten
gaat. Dit vermoeden wordt bevestigd door berichtgeving op diverse
dierenactivistische fora die over de tentoonstelling van TINKEBELL.
circuleerde.

SAVE THE PETS (1)
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TINKEBELL.

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Vanaf 12 januari 2008 presenteert TINKEBELL. de installatie SAVE THE PETS (1)in Galerie Masters te Amsterdam.
Katinka Simonse doet middels haar alter-ego TINKEBELL. alle langere tijd onderzoek naar het begrip empathie met betrekking tot de dubbelzinnige moraal zoals deze zich uit bij dieren- en milieuactivisten. Zij maakt hierbij gebruik van hun extreem populistische methodes, onder meer met betrekking tot het bevrijden van dieren en het ‘brandmerken’ van de zogenaamde beulen. /supercalifragilisticexpialidocious/ SAVE THE PETS (1) bestaat uit een groep huisdieren in transparante plastic loopballen, die worden vrijgelaten in de tentoonstellingsruimte. TINKEBELL. maakt hierbij gebruik van de vaak naieve ideeën aangaande het concept vrijheid die mensen – activisten – hebben met betrekking tot de dierenwereld, en combineert deze met de gesystematiseerde vorm van consumptie van dieren als een vorm van entertainment zoals die door de "(huis)dierenindustrie" wordt aangeboden.

Het gaat in haar werk nooit om dieren zelf, maar om de wijze waarop mensen met hun emoties en daar aan gekoppelde (dubieuze) morele waarden invulling geven aan concepten als ‘natuur’ en ‘vrijheid’: het plaatsen van huisdieren in plastic loopballen moet vooral de consument het gevoel geven dat diens huisdier zich in een prettige, vrije, positie bevindt, zonder dat deze verder hinder geeft door het vernielen en/of bevuilen van meubilair etcetera. Hetzelfde geldt voor het bevrijden van laboratoriummuizen of andersoortige dieren die zich in gevangenschap bevinden, gezien het feit dat het overgrote deel van dergelijke dieren in hun ‘natuurlijke’ omgeving meteen zouden overlijden. De kwestie of er überhaupt iets bestaat als een ‘natuurlijke omgeving’ speelt hier een belangrijke rol: het bevrijden van de dieren vormt een illustratie van een ideaal, waarbij de dieren – zowel in gevangenschap als bevrijd – in alle gevallen de slachtoffers vormen. De willoze en onbewuste dierenwereld gebruikt TINKEBELL. dan ook als spiegel, als bron van reflectie van de menselijke worsteling met concepten als goed en kwaad, waarbij vragen over ‘natuurlijkheid’ en ‘oorspronkelijkheid’ en de menselijke behoefte deze te controleren hand in hand gaan. 

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Al-Qa'ida Torture Devices
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Jonas Staal Vincent W.J. van Gerven Oei

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The exhibition Al-Qa'ida Torture Devices comprises a presentation of a selection of typical western household appliances, tools and other instruments, such as electric irons, drills and cutting torches, which Al-Qa'ida has been using as torture devices on captives.

 

Historically, Osama bin Laden, a current leading figure in the Al-Qa'ida network, used to be an important US ally during the Afghanistan war (1988) against the former Soviet Union. During the last few decades, this relationship reversed completely: Al-Qa'ida is now 'protesting' against what it perceives as the intervention of western (American) countries into the islamic world. However, it is interesting to notice that, despite their disgust of western influence, they have employed basic western products, i.e. house- hold appliances and other tools, in order to fight and combat the 'intruders' and other enemies of their choice.

 

Our western society has not only provided part of the social and cultural context for Al-Qa'ida to operate in, it has, moreover, provided it with the tools to do so more effectively.

 

On April 24, 2007, American soldiers searched a so-called 'Al-Qa'ida safe house'. They found a collection of explicit hand drawn pictures, possessing a certain 'art brut' quality, that presumably has been used as a guide to the torturing of enemies. The products and their description that have been depicted in this collection form the basis of Al-Qa'ida Torture Devices.

 

In the same house, the American soldiers found a captive, hanging in chains from the ceiling, that had been tortured in a fashion suggested by the drawings.
 

 

The seemingly 'innocent' tools that are on display, obtain in perspective of the exhibition their violent content, that has been suggested in the afore- mentioned drawings. This ambiguity inherent to the tools and devices is representative for the double position that Al-Qa'ida occupies in relation to the western world, both as (former) ally and (current) enemy. 

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