Jonas Staal
Interview - The Anti-Advertising Agency: True Colors
20080506160203
Jonas Staal Vincent W.J. van Gerven Oei

Throughout the media circus that is our election season, few have thought to query: but what do the Dutch think? Luckily,Vincent W.J. van Gerven Oei and Jonas Staal have been in residence at InCUBATE here in Chicago working steadily on The Barack Obama Project. Their work hones in on the marketing of racial identity as a key aspect of this election season. It’s a significant, if usually unaddressed issue, as evidenced by this statement by Obama’s senior political adviser David Axelrod on the cover of the New York Times yesterday: “I think there is a general inclination on the part of the older voters to vote for what is more familiar . . . Here’s a guy named Barack Obama, an African-American guy, relatively new. That’s a lot of change.”

Read the whole interview: http://antiadvertisingagency.com/news/true-colors#more-512

Dutch EMPATHY™ artgroup exhibits at VERSION08 festival
20080506155851
Jonas Staal TINKEBELL. Vincent W.J. van Gerven Oei

Chicago, IL – Project space InCUBATE (Institute for Understanding Between Art and The Everyday), located in Chicago, presents a series of exhibitions, performances and lectures by three Dutch artists, Vincent W.J van Gerven Oei, Katinka Simonse and Jonas Staal. Together they form the artgroup EMPATHY.

EMPATHY focuses on the ‘market surrounding empathy’. They analyse the use of empathy as one of the most important products in today’s exchange of goods, taking place on both the level of commodity and morality of consumption. By their use of public interventions, pamphlets, exhibitions and lectures, the group became known by a growing audience in The Netherlands. Exhibitions and symposiums like the ‘US Army Torture Devices’ (Masters Gallery, Amsterdam - 2007) and ‘Al-Qa’ida Torture Devices’ (Roodkapje Gallery, Rotterdam - 2007) by Van Gerven Oei and Staal, opened up discussion on a broader scale on the ‘export of democracy’ and the involvement of the Dutch government in this practice. The diptych provided an analysis of different social/economical phenomena within democracy that can be recontextualized as torturing methods, both in Guantánamo Bay and Iraq. Other known events, such as the ‘Save the Pets I’ (Platform 21 Gallery, Amsterdam - 2007) and ‘Save the Pets II’ (Masters Gallery, Amsterdam - 2008), happenings by Simonse, directly confronted audiences with the mass killing of male chicks and the excesses of the pet entertainment industry, among others by presenting one hundred hamsters running around the exhibition space in neon coloured plastic balls.

During the month of April, EMPATHY has implemented its public practices in the city of Chicago, continuing their investigation which clearly balances on the edge of artistic and theoretical practice, and the use of strategies rooted in politics and activism.

In the public performance ‘Her name is Sarah’ by Katinka Simonse, the artist-designer takes a dead dog dressed in pink clothing named Sarah for a walk in downtown Chicago. When asked what she is doing while dragging the animal over the streets, she consequently answers by saying ‘Her name is Sarah’.
The performance undoubtably refers to the meaning of the animal within upper (middle) circles, in which much more then a living being, the animal is used as a commodity article: as part of an individuals carefully build image and ego, rather then being acknowledged as a being with own needs and characteristics. The oblivious character of the ‘answer’ that she provides her public with in this work, relates to the detached, fully commercially appropriated significance of animals in our present society.

Simonse performs by her alter-ego ‘TINKEBELL.’, a lady completely dressed in pink, referring to a completely innocent, sweet, naive girl, inflicting these symbols of friendlyness with acts of a violent nature. It is not only the performance itself that generates a reaction of shock, but especially the lines of text spoken by her alter ego 'TINKEBELL., for not only is the act of walking a dead dressed dog shamelessly executed, within the act itself, this is above all not acknowledged as such.

At the manifestation VERSION08 / Dark Matter, Simonse will present Sarah within an appropriate living room setting featuring the documentation video of the performance ‘Her name is Sarah’.

In the installation, intervention and lecture series ‘The Barack Obama Project’ by Vincent van Gerven Oei and Jonas Staal, the artists investigate the role of photograpic representation within the Democratic race for the presidential candidature. The political dimension of the photographic representation has become poignant in the candidates’ efforts to obtain the nominations from their party, generating excesses like the controversy concerning the print of a photo of Obama by Clinton’s campaign, presumably showing him ‘more black’ then he actually is.

These issues raise fundamental questions on the standards maintained in the discussion on race and its representation in a mediated environment. The ten-step gray scale that was standardized during the early stages of black and white photography for example, was based on pure light and pure darkness at both ends of the scale and the the color of a white male’s palm as the ‘neutral’ centre point. Since all photographic technology that has been developed since was based on this practical, apparently scientifically ordened scale, it is would be theoretically impossible to create a representative photograph of a black man. Thus, even on the most fundamental level, photography as a technique is not neutral.

At the VERSION08 / Dark Matter art manifestation, Van Gerven Oei en Staal elaborate on these issues presenting the first stage of their investigation, entitled ‘The Barack Obama Project / A More Perfect Union – Study’: A video with one thousand continuously merging skin fragments taken from photographs of Obama, buttons showing the Obama campaign logo placed on 250 skin fragment buttons of Obama and a light box presentation, accompagnied by the soundtrack of Obama’s ‘A More Perfect Union’ speech, form the basis of the different actions planned, among which an intervention in the Obama volunteering headquarters in Chicago.

Van Gerven Oei and Staal raise a disturbing question that has to be faced in the current discussion surrounding the ‘race-issue’: even though Obama is literally represented in a grand variety of differentiated aspects, still a choice has been made, a choice to pick one thousand apparently random photographs, a choice to pick a apparently random square selection of the photograph, a choice to compose, organize the selection in an apparently random composition. It is this choice that, in itself, can not be included in any 'objective' representation. A comparable choice is presented in a recent remark that was noted from an Obama event coordinator, organising the audience behind the main speaker, Obama's wife, saying: "Get me more white people, we need more white people", in order to balance the amount of African-Americans in the audience. The representation of unity, in this respect, entails including, excluding, adding or substracting individuals according to the same characteristics that have to be canceled out in the main picture.

Al-Qa'ida Torture Devices
20080114182446
Jonas Staal Vincent W.J. van Gerven Oei

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The exhibition Al-Qa'ida Torture Devices comprises a presentation of a selection of typical western household appliances, tools and other instruments, such as electric irons, drills and cutting torches, which Al-Qa'ida has been using as torture devices on captives.

 

Historically, Osama bin Laden, a current leading figure in the Al-Qa'ida network, used to be an important US ally during the Afghanistan war (1988) against the former Soviet Union. During the last few decades, this relationship reversed completely: Al-Qa'ida is now 'protesting' against what it perceives as the intervention of western (American) countries into the islamic world. However, it is interesting to notice that, despite their disgust of western influence, they have employed basic western products, i.e. house- hold appliances and other tools, in order to fight and combat the 'intruders' and other enemies of their choice.

 

Our western society has not only provided part of the social and cultural context for Al-Qa'ida to operate in, it has, moreover, provided it with the tools to do so more effectively.

 

On April 24, 2007, American soldiers searched a so-called 'Al-Qa'ida safe house'. They found a collection of explicit hand drawn pictures, possessing a certain 'art brut' quality, that presumably has been used as a guide to the torturing of enemies. The products and their description that have been depicted in this collection form the basis of Al-Qa'ida Torture Devices.

 

In the same house, the American soldiers found a captive, hanging in chains from the ceiling, that had been tortured in a fashion suggested by the drawings.
 

 

The seemingly 'innocent' tools that are on display, obtain in perspective of the exhibition their violent content, that has been suggested in the afore- mentioned drawings. This ambiguity inherent to the tools and devices is representative for the double position that Al-Qa'ida occupies in relation to the western world, both as (former) ally and (current) enemy. 

US Army Torture Devices
20080114182431
Jonas Staal Vincent W.J. van Gerven Oei

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The exhibition US Army Torture Devices comprises a presentation of an interrogation booth, similar to the ones found in detention centres such as Guantánamo Bay, Cuba: equipped with a sound installation and a strobo- scope. This type of booth has been used by the 'Coalition of the Willing', in casu the United Stated Army, to illegally torture 'enemy combattants'

 

The first report of the use of music as a torture device or weapon by the USA has been during the Panama war in 1989. Next to the psychological terror that is caused by the constant submission to loud music: sleep deprivation, hallucination, etc., it is, within a rigid interpretation of the Qu'ran, not al- lowed to listen to any music whatsoever. In that sense, prisoners, mainly muslims, in Guantánamo Bay and other places are forced to commit an 'aggressive act of passivity', namely to submit themselves to something that is illegitimate withing their interpretation of the islam. These methods of torture are actually already forbidden by the European Court of Human Rights since 1977.

 

It is typical that the tools used in these 'no-touch torture' procedures in order to deprive prisoners of sleep, cause disorientation, etc. are at the same time typical export products of a democratic country: (noise) music and electric lighting. Products that the USA wish to export to countries such as Iraq and Afghanistan, after peace has been finally established. Products of democracy that are employed against the 'enemies of democracy', against the 'Axis of Evil'. Because these products are employed outside the demo- cratic context - in a detention camp, where prisoners are factually without rights, outside the Geneva convention, "those who were missed by the bombs" - their meaning is immediately reversed: from positive, liberating rock music, the symbol of freedom within western society, to a terrorizing force, unleashed at prisoners with no rights whatsoever.

 

The iconic elements of democracy presented in the exhibition US Army Torture Devices: liberating rock music, disco lighting, acquire a new, con- strained meaning. On one side, when recognized and acknowledged as a 'torture room', the space produces a claustrophobic effect. On the other side, even when a visitor is confronted with the context from which the exhibition has emerged, the space fits extremely well to the decadence of urban uitgaanscultuur (lit. going-out culture). In that sense it can be seen as a perverse design for urban culture.

 

As the exhibition's opening hours are completely adapted to the Amster- dam uitgaanscultuur, generally taking place between 10 pm and 4 am, it can — without any critical reflection — be experienced as a typical product of urban night culture, in which heavily loaded (photographic) images, such as tortured individuals in Abu Ghraib, or jumping people from the Twin Towers (the latter images used to confront Abu Graib prisoners with the 'terror' executed by Al-Qa'ida), become aesthetically pleasing features; the stage for an increasingly grotesque, nihilistic and globalized culture.

 

Article - NRC Handelsblad (November 16, 2007)
20071119095805
Jonas Staal Vincent W.J. van Gerven Oei

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Exhibition - EMPATHY™ Intervention #2: Plastering of the Dutch Constitution (Art. 1)
20071012083315
Jonas Staal Vincent W.J. van Gerven Oei

 

 

 


Exhibition at Post Dordt / CBK Dordrecht, Dordrecht.
September 3 - October 13, 2007

EMPATHY™ Intervention #2: Plastering of the Dutch Constitution (Art. 1) (August 24, 2007)
20071012082929
Jonas Staal Vincent W.J. van Gerven Oei

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Het markeren van de tegenstelling binnen het fundament onder het Nederlandse rechtsysteem door enerzijds met het Artikel 1 mee te schrijven (door deze te volgen) en anderzijds de onmogelijkheid van een consequente doorvoering van die wet (door het provisorisch en tijdelijk dichtplamuren van de tekst) te duiden.

meer... (PDF)

 

PERSBERICHT
De performance van "EMPATHY(tm) Intervention #2: Plastering the Dutch
Constitution (Art.1)" werd vandaag om 11 uur op de Hofplaats te Den
Haag door beeldend kunstenaar en mede-oprichter van het EMPATHY(tm)
team Vincent W.J. van Gerven Oei uitgevoerd

De performance bestond uit het dichtplamuren van de tekst van Artikel
1 van de Grondwet die gefreesd is in het monument voor de Grondwet
(ook wel de Zitbank) op de Hofplaats, van de hand van architect Pi
de Bruijn. In het pamflet dat de performance begeleidt staat de
performance als volgt omschreven:

"Het markeren van de tegenstelling binnen het fundament onder het
Nederlandse rechtsysteem door enerzijds met het Artikel 1 mee te
schrijven (door deze te volgen) en anderzijds de onmogelijkheid van
een consequente doorvoering van die wet (door het provisorisch en
tijdelijk dichtplamuren van de tekst) te duiden."

EMPATHY(tm) voerde eerder de performance "EMPATHY(tm) Intervention #1:
Fight for Public Space!" waarbij een tentoonstelling van
verschillende foto's van de hand Marco Eschler werd geclaimd als de
visualisatie van de 'markt rond empathie'. De documentatie van
"EMPATHY(tm) Intervention #2: Plastering the Dutch Constitution (Art.
1)" zal vanaf 7 september worden gepresenteerd tijdens de
tentoonstelling 'Post Dordt' in het CBK Rotterdam.
 

Interview - AD / Haagse Courant (June 18, 2007)
20070901082953
Jonas Staal TINKEBELL. Vincent W.J. van Gerven Oei

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